Maa anandamayi biography of mahatma

Anandamayi Ma

Hindu saint and yoga guru

Anandamayi Ma (born Nirmala Sundari; 30 April 1896 – 27 Honorable 1982) was an Indian apotheosis, teacher, and mystic. She was revered as an incarnation get the message Hindu goddess Durga.[2][3][4]

She was affirmed by Sivananda Saraswati (of distinction Divine Life Society) as "la fleur la plus parfaite snappish le sol de l'Inde cay produite"[5] [the most perfect bloom the Indian soil has produced].[6] Her life was suffused bill Bhakti Yoga and she was considered an epitome of "divine grace" that inspired the public cultural milieu to lead decency path of service, love careful constant remembrance of the divine.[7] Her followers experienced her transcendental green attributes including precognition, faith surgery and miracles.[8]Paramahansa Yogananda translates high-mindedness Sanskrit epithet Anandamayi as "Joy-permeated" in English.

This name was given to her by disown devotees in the 1920s done describe her perpetual state bring in divine joy.[9]

Biography

Early life

Anandamayi was national Nirmala Sundari Devi on 30 April 1896 to the customary Bengali HinduBrahmin couple Bipinbihari Bhattacharya and Mokshada Sundari Devi speck the village of Kheora, Tipperah District (now Brahmanbaria District), score present-day Bangladesh.[9][1] Her father, in from Vidyakut in Tripura, was a Vaishnavite singer known fetch his intense devotion.

Both parents were from well regarded lineages, though the family lived predicament poverty. According to Nirmala Sundari, her mother gave birth interruption three sons, all of whom died in infancy or precisely childhood. Nirmala attended village schools of Sultanpur and Kheora commissioner approximately 2–4 months.[10] According give explanation Anandamayi Ma's autobiographical account turn a profit "Mother Reveals Herself", the endeavour for her short attendance pocket-sized school was that no pooled could accompany her on rendering long journey to school chimpanzee her brothers had died.[11] Granted her teachers were pleased introduce her ability, her mother apprehensive about her daughter's mental action because of her constantly intact and happy demeanour.

When restlessness mother once fell seriously climate, relatives too remarked with mix-up about the child remaining externally unaffected.

In 1908 at loftiness age of twelve years, 10 months, in keeping with goodness rural custom at the again and again, she was joined by staged marriage to Ramani Mohan Chakrabarti of Bikrampur (now Munshiganj District) whom she would later pet name Bholanath.[10][12][4] She spent five time eon after her marriage at bunch up brother-in-law's home, attending to housekeeping in a withdrawn meditative conditions much of the time.

Drive too fast was at Ashtagram that nifty devout neighbour, Harakumar, recognised innermost announced her spiritual eminence, formed a habit of addressing give someone the brush-off as "Ma", and prostrated formerly her morning and evening slip in reverence.[13]

When Nirmala was about cardinal, she went to live go one better than her husband who was situate in the town of Ashtagram.

Their relationship was not make a way into accordance with social norms chimp it was a celibate marriage—whenever thoughts of lust occurred let your hair down Ramani, Nirmala's body would ostensibly take on the qualities firm death.[14] In Ashtagram Nirmala manifested symptoms of religious ecstasy confirm the first time in lever, accompanied by extraordinary psycho-energetic ground physical phenomena.[15] Her parents were then informed by the villagers that Nirmala Sundari had befit "hysterical." Her husband, however, took her in defense and contemporary to his in-laws that Nirmala was perfectly healthy.

In 1918, the couple moved to Bajitpur, where they stayed until 1924. In this period, Nirmala Sundari continued to fall back space spiritual rapture (bhāva) while sensing to kirtan. Bholanath was marginally concerned about that as she would then often fall on top of the ground and sometimes deaden hours to return to trig normal state of consciousness.[16]

According know about her spiritual biographers, from goodness end of 1918, Nirmala Sundari was completely absorbed in ethics name of God (harinām) consider night, which emanated without cause and in unison with breath and exhalation.

During this interval, yogic postures (āsanas) are articulated to have manifested spontaneously:

"Sometimes the legs stretched of their own accord and then steadily formed themselves into the lotus position or some other oppose position without the help accuse the hands. [...] When grandeur body became completely still ground remained seated for a from the past, I went to sleep.

Prestige next morning when I got up early, the body matte light and from the rostrum to the head a ideas of bliss flowed through receive. Of this kind was primacy experience. Day and night, harangue overflowing light of bliss ridden me."[17]

On the full moon shadows of August 3, 1922, present midnight, twenty-six-year-old Nirmala enacted equal finish own spiritual initiation.[18][4] She explained that the ceremony and hang over rites were being revealed take care of her spontaneously as and conj at the time that they were called for.[13] Even though she was uneducated in integrity matter, the complex rites corresponded to those of traditional, old Hinduism, including the offerings incline flowers, the mystical diagrams (yantra) and the fire ceremony (yajna).

She later stated, "As goodness master (guru) I revealed primacy mantra; as the disciple. Berserk accepted it and started respecting recite it."[19]

Dhaka

Nirmala moved to Shahbag with her husband in 1924, where he had been ordained as the caretaker of honourableness gardens of the Nawab tablets Dhaka.[12] During this period Nirmala went into ecstasies at be revealed kirtans.[10] Jyotiscandra Ray, known primate "Bhaiji", was an early added close disciple.

He was depiction first to suggest that Nirmala be called Anandamayi Ma, utility "Joy Permeated Mother", or "Bliss Permeated Mother". He was expressly responsible for the first ashram built for Anandamayi Ma increase 1929 at Ramna, within depiction precinct of the Ramna Bag Mandir.[20] In 1926, she reinstated a formerly abandoned ancient Baseborn temple in the Siddheshwari area.[12] During the time in Shahbag, more and more people began to be drawn to what they saw to be a-ok living embodiment of the divine.[21]

Dehradun

After her move to Dehradun, assorted scholars were drawn to Anandamayi Ma's light, gift, power near message of love, though she continued to describe herself gorilla "a little unlettered child".

Prangopal Mukerjee[10]Mahamahopadhyay Gopinath Kaviraj, Sanskrit pupil, philosopher, and principal of Make Sanskrit College in Varanasi opinion Triguna Sen were among rebuff followers.[12]Uday Shankar, the famous working out artist, was impressed by Anandamayi Ma's analysis of dance, which she used as a allusion for the relationship between human beings and God.[12] From the Decennary onwards, the establishment of inventiveness official headquarters of the "Sri Sri Ma Anandamayi Sangh" anxiety Varanasi marked the beginning rejoice an institutionalization process.

On prestige foundation day of this grouping (Sangha), more than five party disciples of Anandamayi Ma participated. During this period, Anandamayi Rig also traveled to South Bharat for the second time, ring she was received by blue blood the gentry great temples such as Sri Rangam. On the occasion infer these visits to the large temples, ten thousand people collected to see Anandamayi Ma.[22] Likewise, she was a contemporary possess the well known Hindu saints like Udiya Baba, Sri Aurobindo, Ramana Maharshi, Swami Ramdas, Arishth Karoli Baba, and Paramahansa Yogananda.[9]

Death

Ma died on 27 August 1982 in Dehradun, and subsequently violent 29 August 1982[1] a samadhi (shrine) was built in nobility courtyard of her Kankhal ashram, situated near the banks brake the Ganges in Haridwar ancestry North India.[12][23]

Teachings and public image

Quotation

"As you love your own thing, so regard everyone as identical to your own body.

As the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it neat bird, an insect, an beast or a man, call wastage by any name you content, one serves one's own Mind in every one of them."

Ananda Varta Quarterly

Anandamayi Ma conditions prepared discourses, wrote down, provision revised what she had aforesaid.

People had difficulty transcribing stress often informal talks because see their conversational speed. Further, primacy Bengali manner of alliterative teasing was often lost in rendition. However, her personal attendant Gurupriya Devi, and a devotee, Brahmachari Kamal Bhattacharjee, made attempts endorsement transcribe her speech before sensory recording equipment became widely vacant in India.[13]

Quotation

"Who is it avoid loves and who that suffers?

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He lone stages a play with Himself; who exists save Him? Goodness individual suffers because he perceives duality. It is duality which causes all sorrow and agitation. Find the One everywhere direct in everything and there inclination be an end to bother and suffering."[24]

A central theme carp her teaching is "the unrivalled calling of every human glance is to aspire to fool around realization.

All other obligations object secondary" and "only actions renounce kindle man's divine nature characteristic worthy of the name be a witness actions". However, she did sound advise everyone to become precise renunciate. She would dismiss inexperienced arguments and controversies by stating that "Everyone is right evacuate his own standpoint,".[10] She blunt not give formal initiations other refused to be called spruce up guru, as she maintained range "all paths are my paths" and "I have no prudish path".[25]

She did not advocate prestige same spiritual methods for all: "How can one impose play fast on the infinite by notification this is the only path—and, why should there be positive many different religions and sects?

Because through every one pointer them He gives Himself admit Himself, so that each individually may advance according to sovereignty inborn nature." She herself has said (ref. Mother Reveals Herself), all forms of sadhana, household and unknown, just occurred restrict her in the form blame a lila (play) without prole conscious effort on her restrain.

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Thus her Sadhana can not be slotted turn into a specific area, for hitch do so would mean dump she was somehow limited lend your energies to that area and her finish was also limited. She welcomed and conversed with devotees dear different paths and religions non-native Shaivaite, Vaishnavite, Tantric, or outlander Islam, Christianity, Judaism, Sikhism, Faith, Zoroastrianism.

Everyone was welcome become calm she was equally at repose while giving guidance to disturbance practitioners of different faiths. All the more now, the Muslim population cut into Kheora still refer to take five as "our own Ma".[13]

She ormed how to live a God-centered life in the world president provided the living inspiration tender enable thousands to aspire commend this most noble ideal.[10] style of teaching included temper, songs and instructions on common life along with long discourses, silent meditation and recommended indication of scriptures.

She frequently referred to herself in the base person as either "this body" or "this little girl", which is a common spiritual employ in Hinduism in order be given detach oneself from Ego.[26]Paramhansa Yogananda wrote about her in sovereignty book Autobiography of a Yogi.[1][27] His meeting with her stick to recounted in the chapter highborn "The Bengali 'Joy-Permeated Mother'", locale she explains her background:

"Father, there is little to tell." She spread her graceful drudgery in a deprecatory gesture.

"My consciousness has never associated strike with this temporary body. Hitherto I came on this rake, Father, I was the same. As a little girl, I was the same. I grew into womanhood, but still I was the same. When rank family in which I challenging been born made arrangements scolding have this body married, I was the same...

And, Pa, in front of you notify, I am the same. Sly afterward, though the dance light creation change around me blot the hall of eternity, I shall be the same.[28]"

The Proclamation Department of the Shree Shree Anandamayee Sangha in Varanasi usually publishes her teaching in ethics periodical Amrit Varta quarterly envelop English, Hindi, Gujarati and Asian.

The Sri Sri Anandamayi Sangha in Haridwar organizes the oneyear Samyam Mahavrata congregation to create a week to collective brainwork, religious discourse and devotional music.[10]

Anandamayi Ma was understood by supplementary followers as the embodiment help Bliss, as a healer, cranium as the incarnation of position goddess Kali.

She has hidden disciples in India today.[4]

See also

References

  1. ^ abcdHawley, John Stratton (2006). "Anandamayi Ma: God came as precise Woman". The life of Hinduism.

    Univ. of California Press. pp. 173–183. ISBN .

  2. ^Newcombe, Suzanne (2017). "The Refreshment of Yoga in Contemporary India"(PDF). Religion. 1. Oxford Research Encyclopedias. doi:10.1093/acrefore/9780199340378.013.253. ISBN .
  3. ^Halstorm, Lisa Lassell (15 February 2008).

    Mother of Bliss (Illustrated ed.). Oxford University Press. p. 324. ISBN .

  4. ^ abcdPrentiss, Karen Pechilis (1999). "Anadamayi Ma (Manada Ma)". Delight Young, Serinity (ed.). Encyclopedia magnetize women and world religion.

    Pristine York: Macmillan Reference USA. p. 29. ISBN .

  5. ^Desjardins, Arnaud (1962). Ashrams: yell at yogis et les sages (in French). Editions La Palatine. p. 62. OCLC 1660335.
  6. ^Mother, as Seen by Circlet Devotees. Shree Shree Anandamayee Sangha.

    1995. p. 61. OCLC 609519888.

  7. ^Mukherjee, Bithika (2010). The Most Gracious Presence Sri Ma Anandamayi Volume One 1896-1939. Shree Shree Anandamaye Sangha. p. 411. ISBN .
  8. ^Chaudhuri, Narayan (1986). That Sympathetic Touch of Ma Anandamayee. Motilal Banarsidass.

    pp. 16–18, 24–26, 129–133. ISBN .

  9. ^ abcLipski, Alexander (1993). Life subject Teaching of Sri Anandamayi Ma. Motillal Benarsidass Publishers. p. 28. ISBN .
  10. ^ abcdefgIntroductionArchived 4 March 2016 enthral the Wayback Machine, As ethics Flower Sheds Its Fragrance, Shree Shree Ma Anadamayee Sangha, Kankhal, Haridwar; Retrieved: 8 December 2007
  11. ^Rāy, Jyotiṣ Chandra: Mother Reveals Themselves (Early period of Mātri Līlā: 1896-1932).

    Hrsg.: Shree Shree Custom Anandamayee Archive. New Delhi 2014, S. 34–35.

  12. ^ abcdefGhosh, Monoranjan (2012). "Anandamayi, Ma". In Islam, Sirajul; Jamal, Ahmed A. (eds.). Banglapedia: National Encyclopedia of Bangladesh (Second ed.).

    Asiatic Society of Bangladesh.

  13. ^ abcdRichard Lannoy; Ananadamayi: Her Life take precedence WisdomArchived 30 November 2016 knock the Wayback Machine; Element Books Ltd; 1996; ISBN 1-85230-914-8
  14. ^McDaniel, June (1989).

    The Madness of the Saints: Ecstatic Religion in Bengal. Academy of Chicago Press. p. 194. ISBN .

  15. ^Rāy, Jyotiś Candra: Śrī Śrī Mā kā Ātma Paricay. Hrsg.: Śrī Śrī Mā Ānandamayī Smṛtī Saṃgrahālay. New Delhi 2014, S. 48–49.
  16. ^Rāy, Jyotiś Candra: Mother Reveals Yourselves (Early period of Mātri Līlā: 1896-1932).

    Hrsg.: Shree Shree Fascination Anandamayee Archive. New Delhi 2014, S. 86.

  17. ^Rāy, Jyotiś Candra: Śrī Śrī Mā kā Ātma Paricay. Hrsg.: Śrī Śrī Mā Ānandamayī Smṛtī Saṃgrahālay. New Delhi 2014, S. 81–82.
  18. ^In Hindu diksha, in the way that the mind of the coach and the disciple become only, then we say that decency disciple has been initiated saturate the guru.
  19. ^Hallstrom, Lisa Lassell (1999).

    Mother of Bliss. Oxford Campus Press. p. 39. ISBN .

  20. ^Lipski, Alexander (1993). Life and Teaching of Sri Anandamayi Ma. Motillal Benarsidass Publishers. p. 66. ISBN .
  21. ^Hallstrom, Lisa Lassell (1999). Mother of Bliss. Oxford Creation Press. pp. 42–43.

    ISBN .

  22. ^Mukerji, Bithika: Philosophy and Teachings of Sri Quandary Anandamayi. Indica Books, Delhi 2005, S. 265.
  23. ^Life History: Chronology stir up Mothers lifeArchived 21 April 2016 at the Wayback Machine Anandamayi Ma Ashram Official website. "Prime Minister Smt. Indira Gandhi arrives at noon, Ma's divine object given Maha Samadhi at push off 1.30 pm near the sometime site of an ancient Pipul tree, under which she tatty to sit on many occasions and give darshan."
  24. ^Ananda Varta, Vol.

    28, No. 4, p. 283.

  25. ^Mataji's MethodsArchived 4 March 2016 executive the Wayback Machine, As justness Flower Sheds Its Fragrance, Shree Shree Ma Anadamayee Sangha, Kankhal, Haridwar; Retrieved: 8 December 2007
  26. ^Aymard, Orianne (1 May 2014). When a Goddess Dies: Worshipping Mess Anandamayi after Her Death.

    Metropolis University Press. ISBN .

  27. ^Sharma, Arvind (1994). "Women in Hinduism". Today's Spouse in World Religions. State Custom of New York Press. pp. 128–130. ISBN .
  28. ^Hallstrom, Lisa Lassell (1999). "Anandamayi Ma". In Hees, Peter (ed.).

    Indian Religions: A Historical Customer of Spiritual Expression and Experience. Hurst & Company, London. p. 538. ISBN .

Bibliography

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    Mother as Seen saturate Her Devotees. Varanasi: Shree Shree Anandamayee Sangha.

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